register _the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey. _toolbox _the theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including

at the critical moment of life and death, what determines your coming?

yi si、 register、 how long does it take to read the shurangama sutra?、 a brief description of the origin of chinese buddhist release、 eleven of the twelve great vows of medicine buddha、

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SEO collect	to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP： | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP： | this metaphor corresponds to the ordinary people in the preparatory path. | the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him.
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how painful is the saha world? why do people come to this world for?

tathagatagarbha X last updated > > buddhist calendar inquiry A I bubble dragon > > related micro-text > > comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. R E N H E comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. | comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood. R E N H E comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. | site map R E N H E comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. | tibetan buddhism R E N H E comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. | what do you ultimately gain when practicing? R E N H E comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. | tibetan calendar query > > it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? if you don't believe it, what reason do you have? if you believe, then this tathagatagarbha and this bright mind will exist from now until you become a buddha. how can you uphold this? … > > search > > how to keep incense and burn incense when burning in front of buddha? what should you say when burning incense? I C P the name of yogi is not something that anyone can call! w w w . r e n h e j i n g g u a n . c o m day ago r e n h e s h e j i j i t u a n @ 1 6 3 . c o m recruitment D

comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

register www.pcauto.com.cn this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
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1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/06340bbdd2e4eb627949.html， article comments

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