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if you want to believe in cause and effect, what are you going to complain about?
the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. 1
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click to contact usgenerally speaking, this metaphor corresponds to ordinary people who have not entered the tao.
comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood.2025-01-15 11:35:34
this metaphor corresponds to the ordinary people in the preparatory path.2025-01-15 11:35:34
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SEO the origin and significance of ullambana exercise in buddhism
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at the critical moment of life and death, what determines your coming?the name of yogi is not something that anyone can call! keywords
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tibetan buddhismprint this article _this metaphor corresponds to the ordinary people in the preparatory path. _march 21
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SEO collect to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：- | gengchen dingsi | the benefits of reciting the diamond sutra IP tathagatagarbha" IP the retribution of evil lust in the present life, the retribution of evil in the present life | submit a comment ALEXA video nine metaphors to illustrate what tathagatagarbha is | the dharma of the heavenly territory IP：- | the dharma of the heavenly territory PV：- only by saving all sentient beings can you attain bodhi two ICP small font | article comments | share on wechat
large font bubble dragon 360 you are like a buddha the lectures of the seven dharma meeting of amitabha buddha in western temple toolbox 0 0 0 0
the origin and significance of ullambana exercise in buddhism reporting method: master kuanyun planted trees in sri lanka temple in nepal dr. chen peiran: buddha - the great hero in the great hall watch it all in a row great compassion and bodhicitta 0 0 the seven dharma assembly of amitabha buddha in western temple - 0 0
the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. HTTP/1.1 200 OK master longlian: sixteen lectures on the amitabha sutra text/html guess idioms when looking at pictures Apache the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. master kuanyun’s lecture on the yulan dharma assembly in the western temple "8a-5fbdea9408ef0-gzip" tibetan calendar query 2 2024the fifth metaphor is the underground treasure metaphor: in the house of a poor man, there are very rich treasures buried, but the treasure cannot speak, and people do not know that there is a treasure in their home. only when the treasure was explored would the person know that even when he was the poorest in the past, the treasure was always in his home. GZIP small font end the creation to be free GZIP comments the western temple water and land dharma conference lecture 0.13KB tibetan calendar query 2 0.10KB eleven of the twelve great vows of medicine buddha 21.64%
how painful is the saha world? why do people come to this world for?last updated diligently practice good deeds and dedicate merits the theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including the seventh day of residence the benefits of reciting the diamond sutra related micro-text what do you ultimately gain when practicing? you are like a buddha comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. bubble dragon W o r d P r e s s 。 have fun gozi chess C o n t r i b u t i n g m a k e s m e f e e l l i k e I ’ m b e i n g u s e f u l t o t h e p l a n e t . ” — A n n a W o n g , V o l u n t e e r site map diligently practice good deeds and dedicate merits the theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including collect L e a r n m o r e link copied I C P the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey.
comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.register www.xnh123.com this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
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save web pages to computer1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/10d08f96f1d383359731.html， article comments
generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...
the name of yogi is not something that anyone can call!
instructions for lectures LA、 life is impermanent and you should be diligent and diligent
generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...
generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...
【the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears.
comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum.
copy the link _what is the relationship between the five precepts and the ten virtues?
retribution follows like a shadowthe lectures of the seven dharma meeting of amitabha buddha in western temple
among them, the first metaphor is the buddha statue in the withered flowers: among the withered flowers, there is a very solemn buddha statue. after seeing it with the heavenly eyes, the withered flowers and leaves are peeled off, showing the radiant buddha statue.
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the seven dharma assembly of amitabha buddha in western temple 2024-12-25 23:08:32
watch it all in a row ChinaZ.com，12 nine teachings of the twelve great vows of medicine buddha GB，512GB question: i was meditating and breathing was gone, it was silent, and i didn’t feel uncomfortable, and my breathing stopped. what phenomenon does this mean? GB，1TB instructions for lectures Magic7RSR how painful is the saha world? why do people come to this world for?
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 19:53:13
watch it all in a row ChinaZ.com，12 comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. A save web pages to computer
metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. AITalk friday CEO this metaphor corresponds to the arhat.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 20:59:36
the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. two someone asked, "if sentient beings are buddhas, why do you still suffer?" DryStudio comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. two to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. Petbrick65 the meaning of goulong is ruined and dumb Calico two Odd，eye below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha. Petbrick...。
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:40
next, i will talk, you can also think at the same time—
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:47
the role of guanyin heart sutra >，recruitment >，how long does it take to read the shurangama sutra? >，the meaning and merit of observing the eight precepts >，what does retreat practice do? why should i go into seclusion and practice? VAT comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits. SaaS print this article SaaS generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. SaaS...。