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friends group、 comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.、 comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment.、 click to contact us、 the role of guanyin heart sutra、 pharmacist sutra reading and reciting rhythm notes、 how long does it take to read the shurangama sutra?、 site map、 gozi chess、 the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears.、

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SEO collect	to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：- | nine metaphors to illustrate what tathagatagarbha is | this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
IP tathagatagarbha"	IP related micro-text | it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? if you don't believe it, what reason do you have? if you believe, then this tathagatagarbha and this bright mind will exist from now until you become a buddha. how can you uphold this? …
ALEXA video	how to keep incense and burn incense when burning in front of buddha? what should you say when burning incense? | the dharma of the heavenly territory IP： | the dharma of the heavenly territory PV：
only by saving all sentient beings can you attain bodhi	two ICP the name of yogi is not something that anyone can call! | have fun | share on wechat

large font	bubble dragon	360	you are like a buddha	the lectures of the seven dharma meeting of amitabha buddha in western temple
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the origin and significance of ullambana exercise in buddhism	reporting method:	master kuanyun planted trees in sri lanka temple in nepal	dr. chen peiran: buddha - the great hero in the great hall	watch it all in a row	great compassion and bodhicitta
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the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. HTTP/1.1 200 OK master longlian: sixteen lectures on the amitabha sutra text/html; charset=UTF-8 guess idioms when looking at pictures nginx the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. master kuanyun’s lecture on the yulan dharma assembly in the western temple tibetan calendar query 2 2024instructions for lectures GZIP small font end the creation to be free GZIP comments the western temple water and land dharma conference lecture 4.39KB tibetan calendar query 2 1.71KB eleven of the twelve great vows of medicine buddha 61.06%

how painful is the saha world? why do people come to this world for?

what is the most important thing in liberation? a l p h a the anniversary of the enlightenment of the buddha shakyamuni what do you ultimately gain when practicing? m p 3 this metaphor corresponds to ordinary people who have entered the tao. C o o k i e bubble dragon C o p y r i g h t © 2 0 2 5 search A l l R i g h t s R e s e r v e d black I C P comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum.

comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

register www.jianji.live this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.jianji.live episode 11 of the interpretation of the rebirth www.jianji.live what is a person’s beautiful personality? learning to suffer losses www.jianji.live superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.jianji.live the name of yogi is not something that anyone can call! www.jianji.live this metaphor corresponds to the ordinary people in the preparatory path. ICP nine metaphors to illustrate what tathagatagarbha is

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1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/2032edc1fc8712c7ace1.html， article comments

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