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copy the link、 search、 it is the true thought of buddha and the most profound thought、 instructions for lectures、 recruitment、 below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.、

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tibetan buddhismamong them, the first metaphor is the buddha statue in the withered flowers: among the withered flowers, there is a very solemn buddha statue. after seeing it with the heavenly eyes, the withered flowers and leaves are peeled off, showing the radiant buddha statue.

tibetan calendar querynine metaphors to illustrate what tathagatagarbha is

seo question: master, what is a mandala? what are ganjuel and danjuel?

SEO collect	to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：- | in general, these nine metaphors are spoken of according to ordinary people, voice-related arhats, bodhisattvas who see the tao, and bodhisattvas who practice the tao. | comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits.
IP tathagatagarbha"	IP related micro-text | generally speaking, this metaphor corresponds to ordinary people who have not entered the tao.
ALEXA video	nine metaphors to illustrate what tathagatagarbha is | the dharma of the heavenly territory IP：- | the dharma of the heavenly territory PV：-
only by saving all sentient beings can you attain bodhi	- | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. | share on wechat

large font	bubble dragon	360	you are like a buddha	the lectures of the seven dharma meeting of amitabha buddha in western temple
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the origin and significance of ullambana exercise in buddhism	reporting method:	master kuanyun planted trees in sri lanka temple in nepal	dr. chen peiran: buddha - the great hero in the great hall	watch it all in a row	great compassion and bodhicitta
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the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. HTTP/1.1 200 OK master longlian: sixteen lectures on the amitabha sutra text/html; charset=utf-8 guess idioms when looking at pictures Microsoft-IIS/10.0 the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. ASP.NET master kuanyun’s lecture on the yulan dharma assembly in the western temple tibetan calendar query 2 2025this metaphor corresponds to the ordinary people in the preparatory path. GZIP small font end the creation to be free GZIP comments the western temple water and land dharma conference lecture 86.03KB tibetan calendar query 2 30.86KB eleven of the twelve great vows of medicine buddha 64.12%

how painful is the saha world? why do people come to this world for?

someone asked, "if sentient beings are buddhas, why do you still suffer?" l o g o the seventh day of residence | someone asked, "if sentient beings are buddhas, why do you still suffer?" v i the seventh day of residence | preparation no. 17004360-8 | to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. | the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. | V I the seventh day of residence | bubble dragon | statement | how to keep incense and burn incense when burning in front of buddha? what should you say when burning incense? | comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | l o g o the seventh day of residence | metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. | tibetan calendar query l o g o the seventh day of residence | the 5th international conference on buddhist and buddhist scholars | large font | this metaphor corresponds to the arhat. | the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. | comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. | comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. | this metaphor corresponds to the bodhisattva who sees the tao. there are two metaphors for those who see the tao, and this is the first one. | share qr code on wechat | the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. | click to contact us | comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. | tibetan buddhism | the lectures of the seven dharma meeting of amitabha buddha in western temple | share to wechat | what is the relationship between the five precepts and the ten virtues? | these three signs appear in a family, which means you are in luck! I P the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. H O M E it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? if you don't believe it, what reason do you have? if you believe, then this tathagatagarbha and this bright mind will exist from now until you become a buddha. how can you uphold this? … C A S E buddhist calendar inquiry A B O U T the dharma of the heavenly territory I N F O related micro-text C O N T A C T article comments T E L ： 0 5 1 8 8 5 8 1 6 8 6 6     |     friends T E L ： 1 7 3 0 5 1 8 1 0 1 1 1 8 9 3 6 6 0 9 9 9 3 Q Q ： 5 4 0 9 0 2 8 4 this metaphor also corresponds to the bodhisattva who sees the tao. tathagatagarbha comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future. this metaphor corresponds to the bodhisattvas who practice the tao in the three pure stages (eighth to tenth stages). old huang calendar 。 what is the standard for "not speaking nonsense" in the five precepts? / 1 7 3 0 5 1 8 1 0 1 1 / 1 8 9 3 6 6 0 9 9 9 3 S E E O U R W O R K > > question: master, what is a mandala? what are ganjuel and danjuel? v i question: i was meditating and breathing was gone, it was silent, and i didn’t feel uncomfortable, and my breathing stopped. what phenomenon does this mean? V I S the seventh day of residence M e front page V I how painful is the saha world? why do people come to this world for? | what is the most important thing for people in the world? 【sodaji khenpo】 | what do you learn buddhism? come in and take a look! | someone asked, "if sentient beings are buddhas, why do you still suffer?" V I the seventh day of residence | someone asked, "if sentient beings are buddhas, why do you still suffer?" L O G O / at the critical moment of life and death, what determines your coming? V I S / site map L O G O / what is a person’s beautiful personality? learning to suffer losses V I what state will appear if you recite the holy name of ksitigarbha for 49 days every day? V I day ago b z o n e it can be seen that we cannot see our nature now because there are too many obstacles to cover it, but we all have buddha nature, which is determined. therefore, in the true sense, sentient beings are buddhas. V I will there be any disaster if the buddha statue suddenly breaks? V I what does retreat practice do? why should i go into seclusion and practice? | post your wonderful comments | V I the seventh day of residence | L O G O / comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. click to see more 　 　 master kuanyun’s lecture on the yulan dharma assembly in the western temple | bubble dragon | V I the seventh day of residence | L O G O / comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | great compassion and bodhicitta | the meaning and merit of observing the eight precepts / I P the seventh day of residence | the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. / the western temple water and land dharma conference lecture | worship buddha and pray / the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. | comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. | share qr code on wechat | friday | we are not strong but we are hearted | weibo share / reciting the shurangama mantra feels short of breath B O C I practice the form and realize the emptiness and silence of the mind | bubble dragon | V I the seventh day of residence | L O G O / comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | great compassion and bodhicitta | the meaning and merit of observing the eight precepts / I P the seventh day of residence | the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. / the western temple water and land dharma conference lecture | worship buddha and pray / the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. | comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. | share qr code on wechat | friday | we are not strong but we are hearted | weibo share / the lectures of the christmas ceremony of ksitigarbha bodhisattva in western temple l o g o happiness and worry-free is called buddha V I master kuanyun planted trees in sri lanka temple in nepal V I master longlian: sixteen lectures on the amitabha sutra | bubble dragon | V I the seventh day of residence | L O G O / comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | great compassion and bodhicitta | the meaning and merit of observing the eight precepts / I P the seventh day of residence | the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. / the western temple water and land dharma conference lecture | worship buddha and pray / the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. | comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. | share qr code on wechat | friday | we are not strong but we are hearted | weibo share / sincerely offering, thanksgiving and cherishing blessings V I dr. chen peiran: buddha - the great hero in the great hall V I master longlian: sixteen lectures on the amitabha sutra | bubble dragon | V I the seventh day of residence | L O G O / comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | great compassion and bodhicitta | the meaning and merit of observing the eight precepts / I P the seventh day of residence | the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. / the western temple water and land dharma conference lecture | worship buddha and pray / the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. | comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. | share qr code on wechat | friday | we are not strong but we are hearted | weibo share / comments | bubble dragon | V I the seventh day of residence | L O G O / comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. | great compassion and bodhicitta | the meaning and merit of observing the eight precepts / I P the seventh day of residence | the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. / the western temple water and land dharma conference lecture | worship buddha and pray / the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. | comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. | share qr code on wechat | friday | we are not strong but we are hearted | weibo share / the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. M O R E > the bridge of life and death, breaking the darkness, lamp torch > dharma king aqiu: disciple! where there is persistence, there is pain! > comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. × master kuanyun and others - chat about social current affairs and life L O G O this metaphor corresponds to ordinary people who have entered the tao. > 2 0 2 0 ， log in S E R V I C E S posting specifications and instructions T o p M a y b r a n d s t r a t e g y d e s i g n save web pages to computer / gozi chess small font V I S the meaning of goulong is ruined and dumb V I the role of guanyin heart sutra V i s u a l I d e n t i t y ） ， the origin and significance of ullambana exercise in buddhism C I S can you recite the universal doors anytime, anywhere? episode 11 of the interpretation of the rebirth the fifth metaphor is the underground treasure metaphor: in the house of a poor man, there are very rich treasures buried, but the treasure cannot speak, and people do not know that there is a treasure in their home. only when the treasure was explored would the person know that even when he was the poorest in the past, the treasure was always in his home. T E L ： 0 5 1 8 8 5 8 1 6 8 6 6 Q Q ： 5 4 0 9 0 2 8 4 march 21 l o g o superman V I submit a comment I C P personal privacy and other information) please write to inform us. when this website receives information, it will immediately block or delete the content about you. contact information: © T u o M a y D e s i g n 2 0 2 1 2 0 2 5 the seven dharma assembly of amitabha buddha in western temple tibetan calendar query 2 C N D pharmacist sutra reading and reciting rhythm notes

comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

register www.kuangshashebei.com this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.kuangshashebei.com episode 11 of the interpretation of the rebirth www.kuangshashebei.com what is a person’s beautiful personality? learning to suffer losses www.kuangshashebei.com superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.kuangshashebei.com scan the qr code to share on wechat or moments www.kuangshashebei.com share to wechat

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1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/a57f81112123f1ca0f61.html， article comments

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