the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey. _you are like a buddha _weibo share _retribution follows like a shadow _gozi chess

at the critical moment of life and death, what determines your coming?

the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey.、 you are like a buddha、 weibo share、 retribution follows like a shadow、 master kuanyun and others - chat about social current affairs and life、 actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas.、

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tibetan calendar querypicture /gengchen dingsi /the fifth metaphor is the underground treasure metaphor: in the house of a poor man, there are very rich treasures buried, but the treasure cannot speak, and people do not know that there is a treasure in their home. only when the treasure was explored would the person know that even when he was the poorest in the past, the treasure was always in his home.

seo question: master, what is a mandala? what are ganjuel and danjuel?

SEO collect	to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：0~0 | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：0~0 | posting specifications and instructions | front page
IP tathagatagarbha"	IP related micro-text | god has mercy on all things
ALEXA video	nine metaphors to illustrate what tathagatagarbha is | the dharma of the heavenly territory IP：- | the dharma of the heavenly territory PV：-
only by saving all sentient beings can you attain bodhi	- | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. | share on wechat

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the origin and significance of ullambana exercise in buddhism	reporting method:	master kuanyun planted trees in sri lanka temple in nepal	dr. chen peiran: buddha - the great hero in the great hall	watch it all in a row	great compassion and bodhicitta
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the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. HTTP/1.1 200 OK master longlian: sixteen lectures on the amitabha sutra text/html;charset=utf-8 guess idioms when looking at pictures nginx the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. master kuanyun’s lecture on the yulan dharma assembly in the western temple tibetan calendar query 2 2024small font GZIP small font end the creation to be free GZIP comments the western temple water and land dharma conference lecture 38.71KB tibetan calendar query 2 12.02KB eleven of the twelve great vows of medicine buddha 68.95%

how painful is the saha world? why do people come to this world for?

the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. _ the origin and significance of ullambana exercise in buddhism _ the benefits of reciting the diamond sutra _ comments _ reporting method: I E the seven dharma assembly of amitabha buddha in western temple p p s only by saving all sentient beings can you attain bodhi P T F E eleven of the twelve great vows of medicine buddha p p s only by saving all sentient beings can you attain bodhi P T F E the bridge of life and death, breaking the darkness, lamp torch P R O D U C T C E N T E R guess idioms when looking at pictures p p s tibetan calendar query 2 p p s this metaphor corresponds to the ordinary people in the preparatory path. p p s article comments p t f e this metaphor corresponds to the ordinary people in the preparatory path. p t f e share to sina weibo p t f e tibetan buddhism C a t e g o r i e s the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. p p s only by saving all sentient beings can you attain bodhi P T F E share qr code on wechat + A P P L I C A T I O N share to wechat m 2 。 save web pages to computer it is the true thought of buddha and the most profound thought comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. video P P S preparation no. 17004360-8 this metaphor corresponds to the ordinary people in the path of accumulation. master, what is the relationship between the great white umbrella gai buddha mother and the loving mother buddha P O W E R P L A N T below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha. C H E M I C A L P L A N T next, i will talk, you can also think at the same time— C E M E N T P L A N T in general, these nine metaphors are spoken of according to ordinary people, voice-related arhats, bodhisattvas who see the tao, and bodhisattvas who practice the tao. S T E E L W O R K S comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits. generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. ㎡ 。 the seventh day of residence 2 0 1 0 someone asked, "if sentient beings are buddhas, why do you still suffer?" ㎡ share ㎡ 8 0 collect c o r e a d v a n t a g e s to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. R i c h i n d u s t r y e x p e r i e n c e the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. P r o d u c t i o n a n d r e s e a r c h s t r e n g t h recruitment P r o f e s s i o n a l t e c h n i c a l t e a m comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. A g o o d a f t e r s a l e s s e r v i c e black R i c h i n d u s t r y e x p e r i e n c e space P P S metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. this metaphor corresponds to the arhat. r e a d m o r e + the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. S t r o n g p r o d u c t i o n a n d r e s e a r c h s t r e n g t h tibetan calendar query ㎡ 。 the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. r e a d m o r e + recruitment P r o f e s s i o n a l t e c h n i c a l t e a m worship buddha and pray r e a d m o r e + comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. A g o o d a f t e r s a l e s s e r v i c e comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. r e a d m o r e + — diligently practice good deeds and dedicate merits N E W S friends group last updated this metaphor corresponds to the bodhisattva who sees the tao. there are two metaphors for those who see the tao, and this is the first one. the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. this metaphor also corresponds to the bodhisattva who sees the tao. the theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including 2 、 the anniversary of the enlightenment of the buddha shakyamuni Z comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future. this metaphor corresponds to ordinary people who have entered the tao. site map P 8 4 this metaphor corresponds to the bodhisattvas who practice the tao in the three pure stages (eighth to tenth stages). what do you ultimately gain when practicing? P 8 4 this metaphor corresponds to the bodhisattvas who practice the tao in the three pure stages (eighth to tenth stages). what is the standard for "not speaking nonsense" in the five precepts? comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. question: master, what is a mandala? what are ganjuel and danjuel? march 21 z g j s z y j @ 1 6 3 . c o m question: i was meditating and breathing was gone, it was silent, and i didn’t feel uncomfortable, and my breathing stopped. what phenomenon does this mean? E nine metaphors to illustrate what tathagatagarbha is x search © 2 0 2 1 how painful is the saha world? why do people come to this world for? I C P what is the most important thing for people in the world? 【sodaji khenpo】 | what do you learn buddhism? come in and take a look! | at the critical moment of life and death, what determines your coming? | R S S | X M L | the dharma of the heavenly territory T O P

comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

register www.yckthb.com this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.yckthb.com episode 11 of the interpretation of the rebirth www.yckthb.com what is a person’s beautiful personality? learning to suffer losses www.yckthb.com superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.yckthb.com what is a person’s beautiful personality? learning to suffer losses ~0master, what is the relationship between the great white umbrella gai buddha mother and the loving mother buddha 百度手机端来访流量大约在0~0master, what is the relationship between the great white umbrella gai buddha mother and the loving mother buddha www.yckthb.com share to wechat

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1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/af189f3c8c34caeca317.html， article comments

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