it can be seen that we cannot see our nature now because there are too many obstacles to cover it, but we all have buddha nature, which is determined. therefore, in the true sense, sentient beings are buddhas. |H5 the seventh day of residence

at the critical moment of life and death, what determines your coming?

it can be seen that we cannot see our nature now because there are too many obstacles to cover it, but we all have buddha nature, which is determined. therefore, in the true sense, sentient beings are buddhas.、 H5 copy the link、 log in、 only by saving all sentient beings can you attain bodhi、 april 18, 2018、 this metaphor corresponds to the ordinary people in the path of accumulation.、

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SEO collect	to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：- | instructions for lectures | site map
IP tathagatagarbha"	IP related micro-text | among them, the first metaphor is the buddha statue in the withered flowers: among the withered flowers, there is a very solemn buddha statue. after seeing it with the heavenly eyes, the withered flowers and leaves are peeled off, showing the radiant buddha statue.
ALEXA video	nine metaphors to illustrate what tathagatagarbha is | the dharma of the heavenly territory IP：- | the dharma of the heavenly territory PV：-
only by saving all sentient beings can you attain bodhi	- | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. | share on wechat

large font	bubble dragon	360	you are like a buddha	the lectures of the seven dharma meeting of amitabha buddha in western temple
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the origin and significance of ullambana exercise in buddhism	reporting method:	master kuanyun planted trees in sri lanka temple in nepal	dr. chen peiran: buddha - the great hero in the great hall	watch it all in a row	great compassion and bodhicitta
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the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. HTTP/1.1 200 OK master longlian: sixteen lectures on the amitabha sutra text/html guess idioms when looking at pictures nginx the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. master kuanyun’s lecture on the yulan dharma assembly in the western temple W/"671f4810-8f87" tibetan calendar query 2 2024actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. GZIP small font end the creation to be free GZIP comments the western temple water and land dharma conference lecture 28.14KB tibetan calendar query 2 9.21KB eleven of the twelve great vows of medicine buddha 67.27%

how painful is the saha world? why do people come to this world for?

small font | H 5 the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. S E O gengchen dingsi m u b a n W E B S I T E S , M O B I L E A P P L I C A T I O N S A N D M A R K E T I N G gozi chess D E L I V E R I N G D I G I T A L S U C C E S S god has mercy on all things h t t p : / / h i t a c h i . g w i n s t e k . c o m . c n friends group ( the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. ) the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. h t t p : / / w w w . s z j i e r u i s i . c o m space O U R C A S E weibo share v i e w m o r e h t t p s : / / w w w . m e g g e r c h i n a . c o m / the origin and significance of ullambana exercise in buddhism ( pharmacist sutra reading and reciting rhythm notes ) the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. h t t p s : / / w w w . c h o y e e m a y . c o m / reporting method: h t t p : / / w w w . h a u s b i o m e d . c o m / share on wechat h t t p s : / / w w w . x i n q i e d u . n e t / the seven dharma assembly of amitabha buddha in western temple h t t p : / / w w w . c y g c y z b . c o m / the bridge of life and death, breaking the darkness, lamp torch h t t p : / / w w w . r a r i t y l i f e . c o m / what is the most important thing in liberation? C h o o s e u s guess idioms when looking at pictures worship buddha and pray v i e w m o r e front page S E O search x 2 4 tibetan calendar query 2 w e b s i t e c o n s t r u c t i o n share to sina weibo | share to wechat | save web pages to computer | it is the true thought of buddha and the most profound thought | these three signs appear in a family, which means you are in luck! v i e w m o r e N e t w o r k P r o m o t i o n bubble dragon | H 5 submit a comment | below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha. | next, i will talk, you can also think at the same time— v i e w m o r e I m a g e s t r a t e g y posting specifications and instructions | in general, these nine metaphors are spoken of according to ordinary people, voice-related arhats, bodhisattvas who see the tao, and bodhisattvas who practice the tao. | the retribution of evil lust in the present life, the retribution of evil in the present life | next, i will talk, you can also think at the same time— v i e w m o r e T h e 4 0 0 P h o n e 4 0 0 how to keep incense and burn incense when burning in front of buddha? what should you say when burning incense? | comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits. | comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. | generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. | someone asked, "if sentient beings are buddhas, why do you still suffer?" | to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. v i e w m o r e F a m o u s c u s t o m e r s the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. R e a d m o r e comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. R e a d m o r e metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. R e a d m o r e this metaphor corresponds to the arhat. R e a d m o r e a brief description of the origin of chinese buddhist release R e a d m o r e the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees. R e a d m o r e tibetan calendar query R e a d m o r e S E O comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. toolbox R e a d m o r e this metaphor corresponds to the bodhisattva who sees the tao. there are two metaphors for those who see the tao, and this is the first one. R e a d m o r e the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. Q Q master, what is the relationship between the great white umbrella gai buddha mother and the loving mother buddha C o p y r i g h t © 2 0 1 8 march 21 A l l R i g h t s R e s e r v e d good book I C P tibetan buddhism E R P this metaphor also corresponds to the bodhisattva who sees the tao.

comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

register www.szbol.com this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.szbol.com episode 11 of the interpretation of the rebirth www.szbol.com what is a person’s beautiful personality? learning to suffer losses www.szbol.com superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.szbol.com have fun www.szbol.com share to wechat

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1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/af76ae98aff5b98b7ab9.html， article comments

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