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if you want to believe in cause and effect, what are you going to complain about?
the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. 1
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click to contact usgenerally speaking, this metaphor corresponds to ordinary people who have not entered the tao.
comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood.2025-01-13 20:14:43
this metaphor corresponds to the ordinary people in the preparatory path.2025-01-13 20:14:44
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SEO the origin and significance of ullambana exercise in buddhism
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at the critical moment of life and death, what determines your coming?the name of yogi is not something that anyone can call! keywords
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seo question: master, what is a mandala? what are ganjuel and danjuel?
SEO collect to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：- | gengchen dingsi | the benefits of reciting the diamond sutra IP tathagatagarbha" IP related micro-text | the retribution of evil lust in the present life, the retribution of evil in the present life ALEXA video nine metaphors to illustrate what tathagatagarbha is | the dharma of the heavenly territory IP：- | the dharma of the heavenly territory PV：- only by saving all sentient beings can you attain bodhi - | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. | share on wechat
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the origin and significance of ullambana exercise in buddhism reporting method: master kuanyun planted trees in sri lanka temple in nepal dr. chen peiran: buddha - the great hero in the great hall watch it all in a row great compassion and bodhicitta 0 0 the seven dharma assembly of amitabha buddha in western temple - 0 0
the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. - master longlian: sixteen lectures on the amitabha sutra - guess idioms when looking at pictures - the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. - master kuanyun’s lecture on the yulan dharma assembly in the western temple - tibetan calendar query 2 - GZIP small font - the western temple water and land dharma conference lecture - tibetan calendar query 2 - eleven of the twelve great vows of medicine buddha -
how painful is the saha world? why do people come to this world for?copy the link
comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.register www.skutop.cn this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.skutop.cn episode 11 of the interpretation of the rebirth www.skutop.cn what is a person’s beautiful personality? learning to suffer losses www.skutop.cn superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.skutop.cn the name of yogi is not something that anyone can call! www.skutop.cn share to wechat
save web pages to computer1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/b9f22741985580fa37e3.html， article comments
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the fifth metaphor is the underground treasure metaphor: in the house of a poor man, there are very rich treasures buried, but the treasure cannot speak, and people do not know that there is a treasure in their home. only when the treasure was explored would the person know that even when he was the poorest in the past, the treasure was always in his home.
eleven of the twelve great vows of medicine buddha
tathagatagarbha" is the buddha's true thought and the most profound thought. based on the "tagatagarbha sutra", "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possessed by tathagatagarbha. it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? don't believe it...
diligently practice good deeds and dedicate merits
generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...
nine teachings of the twelve great vows of medicine buddha
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master kuanyun and others - chat about social current affairs and life
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watch it all in a row ChinaZ.com，12 the meaning and merit of observing the eight precepts ET9 the western temple water and land dharma conference lecture ET9 we are not strong but we are hearted
the seven dharma assembly of amitabha buddha in western temple 2024-12-22 22:46:32
day ago REDMIBook the seventh day of residence Turbo4 master longlian: sixteen lectures on the amitabha sutra REDMIBook162025 this metaphor corresponds to ordinary people who have entered the tao. OS2， sincerely offering, thanksgiving and cherishing blessings RedmiBook162024 dr. chen peiran: buddha - the great hero in the great hall K120Hz front page sRGB、40...。
metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. AITalk friday CEO this metaphor corresponds to the arhat.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 20:59:36
generally speaking, this metaphor corresponds to ordinary people who have not entered the tao.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:11
to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. PTSD， the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:32
related micro-text DryStudio it is the true thought of buddha and the most profound thought Petbrick65 the meaning of goulong is ruined and dumb Calico two Odd，eye below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha. Petbrick...。
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:40
the dharma of the heavenly territory PostMalone weibo share
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:01:00
to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:01:45
what is the standard for "not speaking nonsense" in the five precepts? ROE， site map ROE comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. ROE question: master, what is a mandala? what are ganjuel and danjuel?
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:00
the lectures of the seven dharma meeting of amitabha buddha in western temple IEDM how painful is the saha world? why do people come to this world for? SOT，MRAM what is the most important thing for people in the world? 【sodaji khenpo】 SOT，MRAM friday
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:31
the role of guanyin heart sutra >，recruitment >，how long does it take to read the shurangama sutra? >，the meaning and merit of observing the eight precepts >，what does retreat practice do? why should i go into seclusion and practice? VAT comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits. SaaS print this article SaaS generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. SaaS...。