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if you want to believe in cause and effect, what are you going to complain about?
the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. 1
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click to contact usgenerally speaking, this metaphor corresponds to ordinary people who have not entered the tao.
comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood.2025-01-15 08:48:53
this metaphor corresponds to the ordinary people in the preparatory path.2025-01-15 08:48:55
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SEO the origin and significance of ullambana exercise in buddhism
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at the critical moment of life and death, what determines your coming?the name of yogi is not something that anyone can call! keywords
what do you learn buddhism? come in and take a look!the name of yogi is not something that anyone can call! description
tibetan buddhismthis metaphor corresponds to the ordinary people in the preparatory path.
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seo question: master, what is a mandala? what are ganjuel and danjuel?
SEO collect to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP：- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP：- | gengchen dingsi | the benefits of reciting the diamond sutra IP tathagatagarbha" IP related micro-text | have fun ALEXA video nine metaphors to illustrate what tathagatagarbha is | the dharma of the heavenly territory IP：- | the dharma of the heavenly territory PV：- only by saving all sentient beings can you attain bodhi - | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. | share on wechat
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the origin and significance of ullambana exercise in buddhism reporting method: master kuanyun planted trees in sri lanka temple in nepal dr. chen peiran: buddha - the great hero in the great hall watch it all in a row great compassion and bodhicitta 0 0 the seven dharma assembly of amitabha buddha in western temple - 0 0
the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. - master longlian: sixteen lectures on the amitabha sutra - guess idioms when looking at pictures - the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. - master kuanyun’s lecture on the yulan dharma assembly in the western temple - tibetan calendar query 2 - GZIP small font - the western temple water and land dharma conference lecture - tibetan calendar query 2 - eleven of the twelve great vows of medicine buddha -
how painful is the saha world? why do people come to this world for?tathagatagarbha"
comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.register www.idcaqy.cn this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.idcaqy.cn episode 11 of the interpretation of the rebirth www.idcaqy.cn what is a person’s beautiful personality? learning to suffer losses www.idcaqy.cn superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.idcaqy.cn the name of yogi is not something that anyone can call! www.idcaqy.cn share to wechat
save web pages to computer1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/d4c25c11af3677d71874.html， article comments
360hour ago NBA if you want to believe in cause and effect, what are you going to complain about?
what do you ultimately gain when practicing?
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a brief description of the origin of chinese buddhist release
generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...
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comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood. (17737125119)toolbox
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related micro-text (comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. )the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. wx the role of guanyin heart sutra
statement AITalk， life is impermanent and you should be diligent and diligent
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 20:59:50
next, i will talk, you can also think at the same time—
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:47
comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. V nine metaphors to illustrate what tathagatagarbha is V preparation no. 17004360-8 kW，4C hour ago kW posting specifications and instructions kW it can be seen that we cannot see our nature now because there are too many obstacles to cover it, but we all have buddha nature, which is determined. therefore, in the true sense, sentient beings are buddhas.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:00:53
dharma king aqiu: disciple! where there is persistence, there is pain!
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:01:37
comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future. ℃this metaphor corresponds to the bodhisattvas who practice the tao in the three pure stages (eighth to tenth stages).
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:01:53
what is the standard for "not speaking nonsense" in the five precepts? ROE， site map ROE comparison of metaphors: honey wrapped in bees represents tathagatagarbha; bees outside represent various afflictions that are dominated by anger and sleep; wise people represent buddha. when the buddha sees sentient beings all have tathagatagarbha like honey, he drives away all kinds of afflictions and distinctions like bees for sentient beings and realizes enlightenment. ROE question: master, what is a mandala? what are ganjuel and danjuel?
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:00
the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha.
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:10
can you recite the universal doors anytime, anywhere?
the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:59