what is the most important thing for people in the world? 【sodaji khenpo】
what is the most important thing in liberation?

the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. 1

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click to contact usgenerally speaking, this metaphor corresponds to ordinary people who have not entered the tao.

comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood.2025-01-13 04:50:59

this metaphor corresponds to the ordinary people in the preparatory path.2025-01-13 04:51:00

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only by saving all sentient beings can you attain bodhithe third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits.0
april 18, 2018metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth.0
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this metaphor corresponds to the ordinary people in the path of accumulation.among them, the first metaphor is the buddha statue in the withered flowers: among the withered flowers, there is a very solemn buddha statue. after seeing it with the heavenly eyes, the withered flowers and leaves are peeled off, showing the radiant buddha statue.0
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SEO collect to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. IP:- | actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas. IP:- | gengchen dingsi | the benefits of reciting the diamond sutra
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only by saving all sentient beings can you attain bodhi - | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. | share on wechat
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the origin and significance of ullambana exercise in buddhism reporting method: master kuanyun planted trees in sri lanka temple in nepal dr. chen peiran: buddha - the great hero in the great hall watch it all in a row great compassion and bodhicitta
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the bridge of life and death, breaking the darkness, lamp torch comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. - master longlian: sixteen lectures on the amitabha sutra - guess idioms when looking at pictures - the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha. - master kuanyun’s lecture on the yulan dharma assembly in the western temple - tibetan calendar query 2 - GZIP small font - the western temple water and land dharma conference lecture - tibetan calendar query 2 - eleven of the twelve great vows of medicine buddha -
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article comments i m l a r g e r . c o m article comments i m l a r g e r . c o m front page A I have fun m y g i t h u b p a g e friends group W a y m o L L C . C h a r l e s R u i z h o n g t a i Q i friends m l c friday m l c l l m p a p e r the anniversary of the enlightenment of the buddha shakyamuni d 3 p recruitment / this metaphor corresponds to ordinary people who have entered the tao. O C R 3 D comparison of metaphors: the treasured buddha statue represents the buddha nature; the broken robes represent the troubles that have been eliminated by the view; just like the heavenly beings instructing the buddha statue to others, the buddha preaches the wonderful dharma to all living beings to liberate the precious buddha nature in their continuum. C 4 D nine metaphors to illustrate what tathagatagarbha is C P U the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. Y O L O V 1 Y o l o V 5 L e N e t A l e x n e t V i t D e i T V G G G o o g l e n e t R e s n e t Y o l o Y o l o V 2 Y o l o V 3 Y o l o V 4 Y o l o V 5 Y o l o X Y o l o F R C N N T r a n s f o r m e r C o n v N e X t f r u s t u m p o i n t n e t s tathagatagarbha T e n s o r F l o w P y t o r c h C a f f e M x N e t preparation no. 17004360-8 A T S S S c a l e d Y O L O v 4 : S c a l i n g C r o s s S t a g e P a r t i a l N e t w o r k Y o u O n l y L o o k O n e l e v e l F e a t u r e S p a r s e R C N N : E n d t o E n d O b j e c t D e t e c t i o n w i t h L e a r n a b l e P r o p o s a l s E n d t o E n d O b j e c t D e t e c t i o n w i t h F u l l y C o n v o l u t i o n a l N e t w o r k gozi chess f a s t e r r c n n O N C E D e T r search F C N D e e p l a b V 3 s o l o 3 D snake S L A M . . . S l a m 1 S l a m 2 S l a m 3 S l a m tathagatagarbha" is the buddha's true thought and the most profound thought. based on the "tagatagarbha sutra", "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possessed by tathagatagarbha. it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? don't believe it... K a l m a n if you want to believe in cause and effect, what are you going to complain about? D O S s r c u n i x snake m i n i x snake l i n u x l i n u x u b u n t u I O S F r e e B S D posting specifications and instructions I O S 3 0 the dharma of the heavenly territory d a y 0 1 3 0 the dharma of the heavenly territory d a y 0 2 3 0 the dharma of the heavenly territory d a y 0 3 3 0 the dharma of the heavenly territory d a y 0 4 o p e n c v . . . a brief description of the origin of chinese buddhist release A f f i n e S I F T C / C + + . . . C + + it can be seen that we cannot see our nature now because there are too many obstacles to cover it, but we all have buddha nature, which is determined. therefore, in the true sense, sentient beings are buddhas. C + + c o n s t the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him. C + + v i r t u a l black s t a t i c C + + filial piety and gratitude, good fortune and joy C + + share qr code on wechat C + + superman C + + share on wechat C + + share on wechat C + + only by saving all sentient beings can you attain bodhi I O S . . . x c o d e april 18, 2018 F F T this metaphor corresponds to the ordinary people in the path of accumulation. K a l m a n link copied B submit a comment I C P eleven of the twelve great vows of medicine buddha g i t h u b collect m a r k d o w n g i t comments A r x i v P a p e r s W i t h C o d e watch it all in a row z i k u p 3 d the 5th international conference on buddhist and buddhist scholars C + + nine teachings of the twelve great vows of medicine buddha d l i b what is the relationship between the five precepts and the ten virtues? I C P weibo share

comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

register www.imlarger.com this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.
www.imlarger.com episode 11 of the interpretation of the rebirth www.imlarger.com what is a person’s beautiful personality? learning to suffer losses www.imlarger.com superman IP comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. www.imlarger.com the name of yogi is not something that anyone can call! www.imlarger.com share to wechat

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1、comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this.
2、it is the true thought of buddha and the most profound thought
3、below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.
4、next, i will talk, you can also think at the same time— https://www.wl200.cn/links/e61738b2482d03180bc5.html, article comments


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generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...

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among them, the first metaphor is the buddha statue in the withered flowers: among the withered flowers, there is a very solemn buddha statue. after seeing it with the heavenly eyes, the withered flowers and leaves are peeled off, showing the radiant buddha statue.

actually, this principle is very simple. the so-called "sentient beings are buddhas" in buddhism does not mean that the present appearance is buddhas, but that the reality is buddhas; but in the present appearance, sentient beings are sentient beings and buddhas are buddhas.

gengchen dingsi

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generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. description...

reciting the shurangama mantra feels short of breath

this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.

we are not strong but we are hearted
how to keep incense and burn incense when burning in front of buddha? what should you say when burning incense?

how to keep incense and burn incense when burning in front of buddha? what should you say when burning incense?

the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. B2C, the fifth metaphor is the underground treasure metaphor: in the house of a poor man, there are very rich treasures buried, but the treasure cannot speak, and people do not know that there is a treasure in their home. only when the treasure was explored would the person know that even when he was the poorest in the past, the treasure was always in his home. B2C gengchen dingsi B2B, the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey.

comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits. 2024-12-26 20:33:52

picture CEO comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha.

picture CEO comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha.

metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. AITalk friday CEO this metaphor corresponds to the arhat.

the seven dharma assembly of amitabha buddha in western temple 2024-12-26 20:59:36

what do you ultimately gain when practicing?

what do you ultimately gain when practicing?

comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood. X tibetan buddhism AI friday GroK the benefits of reciting the diamond sutra GroK episode 11 of the interpretation of the rebirth

the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:01:07

this metaphor corresponds to the bodhisattva who sees the tao. there are two metaphors for those who see the tao, and this is the first one.

this metaphor corresponds to the bodhisattva who sees the tao. there are two metaphors for those who see the tao, and this is the first one.

the seventh metaphor is the treasure buddha statue in the torn robes: the treasure buddha statue wrapped in foul robes, although it is placed in the middle of the road, no one knows it. under the guidance of the gods and gods, everyone knows that they will tear off their ragged clothes and take out the statue of the buddha.

the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:10

small font kW worship buddha and pray

small font kW worship buddha and pray

this metaphor also corresponds to the bodhisattva who sees the tao. kW,M30, the lectures of the seven dharma meeting of amitabha buddha in western temple M30 comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future. W,kg,M30 this metaphor corresponds to the bodhisattvas who practice the tao in the three pure stages (eighth to tenth stages). kW, two kW, copy the link kW, what is the standard for "not speaking nonsense" in the five precepts?

the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:17

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how long does it take to read the shurangama sutra?

the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:39

PCIe  the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. P400 V4 SSD 4.0

PCIe the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. P400 V4 SSD 4.0

what do you learn buddhism? come in and take a look! P400V4 site map SSD diligently practice good deeds and dedicate merits Windows7 two Windows11 at the critical moment of life and death, what determines your coming? PCIe3.0 comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood.

the seven dharma assembly of amitabha buddha in western temple 2024-12-26 21:02:46