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april 9, 2019不world honored one. like in the void. there are no five eyes to install. there are no six magical powers to be used. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no buddha's ten powers to be used. there are no four, no fear, four without obstacles to understand great compassion, great joy, great remuneration, and the eighteen buddhas can provide uncommon laws. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no way to forget the law to be implemented. there is no constant residence and can be provided. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no wisdom to provide. the wisdom of the law without tao can be used to all aspects of the law. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no dharani gate to be installed. there is no samadhi gate to be installed. the prajna paramita i practiced is also like this
the mantra that subdues people and achieves careers and has the strongest blessing power.mongolian | the enlightenment of reading the shurangama sutramongolian | ganshan templeday | "before bedtimemongolian | related micro-textday | translated by master xuanzang of sanzangmongolian | site mapday |
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at that time, i had a good life and good fortune to show my words to the buddha. very strange world honored one. such a profound dharma nature of prajna paramita. if you say it, it will not increase or decrease. buddha said. good to show. this is like this, as you said. such a profound dharma nature of prajna paramita. if you say it or not, there will be no increase or decrease. good to show. if the tathagata should be enlightened. end your life and stay and destroy the void. and that void has no increase or decrease. such is the profound nature of the prajna paramita. if you praise or destroy, you will not increase or decrease. good to show. it is like a illusionist who does not decrease or increase when he praises it, without worry or joy. such is the profound nature of the prajna paramita. it is no different if you say it or not. he said to the buddha again after a long life. world honored one. it is very difficult for all bodhisattvas and mahasattvas to practice prajna paramita. this is called prajna paramita. if you do not practice, there will be no increase or decrease, and there will be no direction or backward. and diligently study such prajna paramita. even the supreme bodhi has never regressed. why? world honored one. all bodhisattvas and mahasattvas practice prajna paramita. if you practice the void, you have nothing. world honored one. like in the void. colorless facilities. there is no feeling, thinking, action and consciousness to be provided. the prajna paramita that i have practiced is also the same. world honored one. like in the void. eyeless places can be installed. there are no ears, nose, tongue, body and mind. the prajna paramita that i have practiced is also the same. world honored one. like in the void. colorless places can be installed. silent fragrance, smell, touch and method can be used. the prajna paramita that i have practiced is also the same. world honored one. like in the void. no vision can be used. the formless realm, the eye consciousness realm, and the eye touch and eyes are all the feelings that can be provided by the conditions. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no ear boundary to be installed. the silent realm of ear consciousness realm and ear touch and ear touch are all the feelings that can be provided by the conditions. the prajna paramita that i have practiced is also the same. world honored one. like in the void. no nose area can be installed. the fragrance-free realm of the nose consciousness realm and the nose touch and the nose touch are all the feelings that can be used to cultivate prajna paramita that can be used to practice. world honored one. like in the void. there is no tongue boundary to be installed. the tasteless realm of tongue consciousness realm and tongue touch are all the feelings that can be used to arise from the causes. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no body to be used. the body consciousness realm without touch and body touch and body touch are all the feelings that can be provided by the conditions. the prajna paramita that i have practiced is also the same. world honored one. like in the void. unintentional realm can be set up. the realm of consciousness and mind touch are all dependents that can be provided by conditions. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no boundary to be installed. there is no water, fire, wind, and air consciousness realm that can be installed. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no ignorance to be provided. there is no action, consciousness, name, form, and contact, love, and attachment. there are birth, old age, and death. sorrow, suffering, and worries. the prajna paramita that i practice is also like this world honored one. like in the void. there is no charity paramita that can be used. there is no pure precepts, patience, diligence, meditation, and prajna paramita. the prajna paramita that i have practiced is also the same. world honored one. like in the void. no room for installation. there is no outer emptiness, the inner emptiness, the outer emptiness, the ultimate meaning of emptiness, existence, emptiness, nothingness, emptiness, and emptiness, after all, emptiness, emptiness, and emptiness, emptiness, and emptiness. all dharmas cannot be obtained, emptiness, emptiness, self-nature, emptiness, self-nature, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, em the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no true nature to be installed. the nature of the inability to be real, the nature of the law is not false, the nature of the unchanging, the equality of the nature of the birth, and the law of the law can be established in the real world of the void. the prajna paramita that i have practiced is also the same. world honored one. like in the void. the noble truth of suffering can be provided. there is no accumulation, extinction, and the supreme truth that can be provided. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there are no four meditations to be provided. there are no four, infinite and four colors that can be used to provide. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there are no eight liberations to be provided. there are no eight virtuous places, nine stages, ten times, and ten times that can be used. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no four mindfulness to provide. there is no four right to break the four divine feet, five roots, five powers, seven equal enlightenment branches, eight holy path branches can be used. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no empty door to liberation. there is no form or desire to liberation. the prajna paramita that i have practiced is also the same. world honored one. like in the void. there is no bodhisattva in the ten stages to be provided. the prajna paramita i practiced is also like thisthe theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including